Boko Haram is not fighting for anything other than the seizure of political power by the Fulani people.
They are using Kanuri territory to perpetrate the evil, but the main people instigating this bloodletting are the Fulani from Futa Djallon. We know where they came from. They are colonialists and if we made the British to leave, what are these people doing here? They are also colonialists.You have to reflect and ask yourself some questions.
Kano is a Hausa city, the Emir of Kano is not a Hausa man; he is a Fulani. Ilorin is a Yoruba city, the Emir of Ilorin is a Fulani. Bida is a Nupe town, the Emir of Bida is a Fulani. Birnin Gwari is a Gbagi town, the Emir of Birnin Gwari is a Fulani. The Lamido of Adamawa who is residing in Yola is a Fulani, who claims he has other Fulanis in Cameroon and other places. These are not Fulani cities.
We know where they all came from.
They all migrated from far-flung places to their present locations. So if we know where they come from and we know that they are not from here, they came to colonise these territories. What are they still doing here? If the British left, the French left, the Germans left, the Portuguese left, the Belgians left, what are these people doing here? They are also colonialists, but this is what our elites are ready to accept.
Why should we allow foreigners to dominate the aborigines?
When people like us talk, they say these are very sensitive issues, don’t touch them. Why should we not touch them? Why should the Sultan of Sokoto be the head of Muslims in Nigeria? Where did we meet and make the Sultan our head?
So these are the things. But a lot of people don’t look beyond the surface. A man says he is born to rule; you have not asked yourself, if that man is born to rule, what about you? If the man is born to rule, you are born to be ruled.
So you become drawers of water and hewers of wood.
A wise man in one of the great books I have read said: For I have seen a grave injustice on the surface of the earth that I saw the servants riding on horseback and princes walking on foot. The Hausa man in Kano is walking on foot; Sanusi, a Fulani man, a Gambari from Guinea is riding on horseback.
Fulani Sulu-Gambari in Ilorin is riding on horseback. These are the issues that we’ve not been able to capture.
Why should injustice continue?
Why should the indigenous Hausa population in Kano not be given back what rightfully belongs to them? Why is it that in Ilorin, the indigenous Yoruba people, the ones they call Baba Agba, are not given back what rightfully belongs to them?
-Mujahid Dokubo Asari
